Dr. Jack L. Arnold
Lesson 10
Dissatisfaction in the Desert of Paran
Numbers
11:1-35
Christian,
have you ever had a negative, complaining, murmuring attitude? Have you ever
had such dissatisfaction with GodÕs will for your life that you developed a
griping spirit? If you have, then you have much to learn from the children of
Israel, for God dealt severely with them for having a complaining spirit. A
negative, bitter, complaining spirit is always sin. Christians are specifically
told that they are not to be complainers. ÒDo all things without
grumbling or disputing . . .Ó (Phil. 2:14). In fact, in 1 Corinthians
10, the whole of the wilderness wanderings of Israel is applied to the
Christian in the Church Age.
ÒNow these
things happened as examples for us, that we should not crave evil things, as they also craved. And
do not be idolaters, as some of them were; as it is written, ÔTHE PEOPLE SAT
DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.Õ Nor let us act immorally, as some
of them did, and twenty-three thousand fell in one day. Nor let us try the
Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as
some of them did, and were destroyed by the destroyer. Now these things happened
to them as an example, and they were written for our instruction, upon whom the
ends of the ages have comeÓ (1 Cor. 10:6-11).
Therefore,
brethren, let us take heed lest we too fall into the sins of dissatisfaction
and complaining.
In
order to understand the reason for this event in the Desert of Paran, we must put all this together with the history of
Israel. God had miraculously delivered Israel out of Egypt through the ten
plagues and the Passover. God then supernaturally took the sons of Israel
across the Red Sea and for two whole months supernaturally provided food,
water, and protection from their enemies. Yet, before and after every
supernatural provision and deliverance, the Jews complained, griped, moaned and
groaned in astounding unbelief. Then God graciously gave the Israelites the
Mosaic Law at Mount Sinai, which was to be a rule of life for Israel. It was
the Law, which made the Israelites a separate and distinct people from all the
nations of the earth. Yet, while Moses was receiving a portion of the Law on
Mount Sinai, the children of Israel made a golden calf, instituted a pagan
feast, and became involved in all kinds of vice, including mass fornication.
Now God dealt more severely with the sons of Israel since they had the
revelation of the Law, and they should have been growing up spiritually. After
the golden calf incident, three thousand Jews were killed, and God disciplined
the whole nation by striking them with a plague. ÒAnd the LORD struck the
people with a plague because of what they did with the calf Aaron had madeÓ (Exodus 32:35
NIV).
Israel
was camped at Mount Sinai for eleven months.
ÒNow is came
about in the second year, in the second month, on the twentieth of the month,
that the cloud was lifted from over the tabernacle of the testimony; and the
sons of Israel set out on their journeys from the wilderness of Sinai. Then the
cloud settled down in the wilderness of ParanÓ (Num.
10:11-12).
It
was about fifteen months since they left Egypt, but now they had received the
Law, constructed the Tabernacle, developed an army, and were on the move once
again as the pillar of smoke and fire led the Jews to the Promised Land. The
sons of Israel were three days in the desert (Num. 10:33), and once again they
began to complain and gripe as they faced the hardships of this great and
terrible wilderness. The sun was hot; there was very little water; the people
were fatigued, and all they had to eat was manna. With this background, let us
now look at the text.
DISGRUNTLED WITH
CIRCUMSTANCES - Numbers 11:1-3
ÒNow the people became like those who complain of adversity
in the hearing of the LORD . . .Ó
The Jews, after just three days of marching, began to complain and gripe about
their circumstances. They had forgotten how just a year before the Lord had
supernaturally provided food and water when they needed it. These Jews had such
short memories. They could only remember the bad things that happened to them
and not the good things God had done for them. IsraelÕs complaining was a sin
of the tongue.
ÒBut no one
can tame the tongue; it is a restless evil and full of deadly poison. With it
we bless our Lord and Father; and with it we curse men, who have been made in
the likeness of God; from the same mouth come both blessing and cursing. My
brethren, these things ought not to be this wayÓ (James 3:3-10).
They also had an
ungrateful spirit. God had provided everything the Israelites needed and more.
Yet, they were discontent and griped against GodÕs providence in their lives.
These Jews never learned anything about godly contentment.
ÒNot
that I speak from want; for I have learned to be content in whatever
circumstance I am. I know how to get along with humble means, and I also know
how to live in prosperity; in any and every circumstance I have learned the
secret of being filled and being hungry, both of having abundance and suffering
need. I can do all things through Him who strengthens meÓ (Phil. 4:11-13).
ÒÉAnd when the LORD heard it, His anger was kindledÉÓ
Grumbling and complaining angered God so that He felt a need to
discipline these Israelites. God hates a griping, carping, murmuring, and
moaning attitude, and He must deal with it in His people because it is always
sin.
ÒÉAnd the fire of the LORD burned among them and
consumed some of the outskirts of the camp.Ó God was displeased with their sin. Apparently GodÕs
discipline came in the form of a fire that burnt up the personal belongings and
tents of some of the Israelites who were living on the extremities of the camp.
Again
this was a minor discipline, but God used it to warn these Jews of His hatred
of grumbling and complaining. If they persisted in their negative attitudes,
God would bring more severe discipline on them.
ÒThe people therefore cried out to Moses, and Moses
prayed to the Lord, and the fire died out. So the name of that place was called
Taberah, because the fire of the LORD burned among
them.Ó Moses immediately understood this was a form of discipline on
the Jews, and he began to pray for them that God would stem the discipline. The
fire subsided and they named that place Taberah,
which means Òplace of burning.Ó
DISSATISFACTION WITH
GODÕS PROVISION - Numbers 11:5-9
ÔÔAnd the rabble who were among them had greedy
desires...Ó The ÔÔrabbleÕÕ literally means ÔÔswarm of foreignersÕÕ
and is translated ÔÔmixed multitudeÕÕ in the King James Version. They were
Gentiles who came out of Egypt with Israel because they wanted to follow
Jehovah, IsraelÕs God, even though many of them were probably only professors
and not possessors of salvation. These Gentiles, because they were not slaves,
remembered well the delicacies of Egypt and began to have greedy desires for
Egyptian food.
All
the trouble Israel faced began with a group of people who had evil desires.
Their motives were lousy, but no one knew that but God and perhaps Moses.
ÒÉAnd also the sons of Israel wept again and said, ÔWho
will give us meat to eat?ÕÓ The complaining of the rabble began to
affect the Israelites so they began to complain as well. Misery loves company,
and this indicates how infectious a complaining attitude can be. The Jews wept.
Weeping is not always bad, for our Lord Jesus is said to have wept three times,
but in this case the Jews wept in a bad sense. They were unstable, fell apart
emotionally, and gave way to their feelings rather than trusting in the living
God. They were weeping in frustration because they longed for the food they had
had in Egypt. God provided manna for them, which was the greatest health food
ever with proper vitamins and minerals. Furthermore, it was a delicacy and it
tasted like honey before it was cooked and like olive oil after it was cooked.
God had given them all the provision they needed in manna, but the Israelites
were not satisfied with GodÕs provision. They wanted something else besides GodÕs
best.
One
of the great problems with Christians today is that they are dissatisfied with
GodÕs provision for them. They either want more or something different. Christians
who are dissatisfied with life do a lot of complaining and griping and
sometimes it is difficult to tell them from the unsaved world. A Christian can
never be happy in this world and stable in this life as long as he is
dissatisfied with divine provision. To be obsessed with the wanting of
more or something different shows that a Christian is completely disoriented in
his understanding of the plan of God. Satisfaction is found only in Christ
and not in people, things, or activity. ÒFor to me to live is Christ, and
to die is gainÓ (Phil. 1:21).
Notice
carefully that the complaining of a few affected a multitude to complain even
more. This was a complaining congregation. Theodore Epp,
in his book, Moses, makes an
interesting comment about complaining and complainers in the local church
ÒMany pastors have had their hearts broken, and church
work has been greatly hampered by a few disgruntled people who influence the
entire church. Every church group seems to have a few people who find it easy
to complain about anything. Unless the other believers are mature, they will
soon follow the pattern of the murmuring, weak believer.Ó
ÒWe remember the fish which we used to eat free in
Egypt, the cucumbers and the melons and the leeks and the onions and the garlic
. . .Ó The Jews began to let their minds wander back to Egypt and
then remembered the food they ate there, but now their minds remembered better
things than really were so in Egypt. They were in a fantasy world about their
food in Egypt. The Jews were slaves in Egypt and their food was horrible. They
got the fish that no other Egyptians wanted. It was stinking fish, and
they had to cover up the rotten taste by smothering it with leeks (chives),
onions, and garlic. In their memories of the food in Egypt, they made it to be
a whole lot better than it actually was.
Christians
can and do have cravings for the world out of which they were saved. There will
be temptations and yearnings to go back and do many of the things we did before
we were converted to Christ. The world will glitter in our fantasies, but if we
flirt with the world and go back into it, we will not find freedom as our
fantasies tell us, but only bondage to sin. In fact, the world will leave us so
empty that we will be brought to the place of despair.
ÒÉBut now our appetite is gone.Ó This
literally says, ÒBut now our life is dried up.Ó They had no appetite for GodÕs
provision of manna. Their souls were dried up spiritually because they were
craving for the things of the world. They were filled with self-pity as they
pined for what they left behind in Egypt. They felt sorry for themselves
because of what they thought they gave up after God delivered them from
Egypt.
Christian,
if we are consumed by self-pity, we are less and less able to recognize what we
have and become more and more aware of what we do not have. If God is not our
joy, we develop an insatiable desire for the good things of this life and feel
short-changed if we do not get them. A Christian with one foot in the world is
headed for some heavy discipline from GodÕs hand. Furthermore, a Christian who
is straddling the fence is the most miserable person on the face of the earth.
ÒThere is nothing at all to look at except this manna.Ó These
Jews became fed up with GodÕs provision of manna. They didnÕt even want to look
at it. These rebels were dissatisfied in their souls, for they could not be
content with GodÕs circumstances for their lives. They said that GodÕs
provision was Ònothing at allÓ when in reality it was Òall in all.Ó These
people wanted stinking fish rather than delicious manna.
The
further a Christian gets out of fellowship with God, the more disoriented he
becomes to GodÕs plan for his life. It is dumb and stupid for any Christian to
give up GodÕs provision for him in Christ and go back into the world, but
Christians are doing this every day. Why? Because of unbelief, which makes the
Christian disoriented to GodÕs plan.
ÒNow the manna was like coriander seed, and its
appearance like that of bdellium. The people would go out and gather it and
grind it between two millstones or beat it in the mortar, and boil it in the
pot and make cakes with it, and its taste was as the taste of cakes baked with
oil. And when the dew fell on the camp at night, the manna would fall with it.Ó The
Israelites got tired of eating the same food day after day. They complained
because they had to eat the most perfect food ever prepared by God. Such fickle
Jews!
Yet,
how many Christians get tired of living on GodÕs Word, His perfect provision,
and go back to the world? Such fickle Christians!
DEJECTION OF MOSES -
Numbers 11:10-15
ÒNow
Moses heard the people weeping throughout their families, each man at the
doorway of his tent; and the anger of the LORD was kindled greatly, and Moses
was displeased.Ó Moses
became angry with the Jews because he saw them weeping as a bunch of
complaining crybabies. Moses got fed up with negative attitudes and was very
displeased.
ÒSo Moses said to the LORD, ÔWhy hast Thou been so
hard on Thy servant? And why have I not found favor in Thy sight, that Thou
hast laid the burden of all the people on me?ÕÓ Moses,
under the load of this rebellious, critical and negative congregation, fell
into great discouragement. God had not afflicted Moses nor was he not favored
by God, but Moses felt the burden and responsibility of these people and fell
into complaining himself. This shows us that the best of GodÕs servants are
prone to the sin of discouragement at times.
There
is probably not a preacher alive who has not prayed this prayer at one time or
another. Discouragement over people is an occupational hazard for all ministers
in the LordÕs work. I can just hear it now. ÒWhy, Lord, do I have to pastor
this congregation? Why have you given me this mob? Why do I have to carry my
burden and their burden too?Ó
MosesÕ
complaining was a little different from that of the children of Israel. Moses
complained to God. He poured out his heart to God. ÒI pour out my
complaint before Him; I declare my trouble before HimÓ (Psalm 142:2).
ÒWas it I who conceived all this people? Was it I who
brought them forth, that Thou shouldest say to me, ÔCarry
them in your bosom as a nurse carries a nursing infant, to the land which
Thou didst swear to their fathers?ÕÓ Moses got a little up-tight with God.
In fact, it appears that he was trying to blame God for his own negative
spiritual condition. It is easy to understand why he was upset with the
Israelites. After all, Moses had two million people under his charge and all he
heard for fifteen months was griping and complaining. Moses had the world
record for sticking with a bad congregation. He obviously wanted to leave, pull
back from responsibility and escape reality, but he didnÕt. Yet, in his
discouragement, he did blame God and find fault with God. This always happens
when any Christian gets out of fellowship with the Lord.
ÒWhere am I to get meat to give to all this people?
For they weep before me saying, ÔGive us meat that we may eat!ÕÓ Moses
was a tried and tired servant. When he was physically exhausted, his patience
became exhausted. In a weak moment, he lost sight of the sovereignty of God. Self-pity
became destructive to MosesÕ spiritual life. Even Moses forgot for a brief
moment that God had done all kinds of supernatural things for Israel, and it
was no problem for God to provide meat for Israel. What happened was that Moses
was trying to be the provider rather than letting God be the provider. He
had fallen to self-effort rather than trust in the sovereign God.
ÒI alone am not able to carry all this people because
it is too burdensome for me. So if Thou are going to deal thus with me, please
kill me at once, if I have found favor in Thy sight, and do not let me see my
wretchedness.Ó Moses, out of fellowship, had his
reasoning completely twisted. In self-pity he said, ÒLord if you love me, kill
me!Ó He put his eyes on circumstances and complaining people and not on God.
The result was extreme dejection, discouragement and despondency.
DELEGATION OF
AUTHORITY - Numbers 11:16-17
ÒThe LORD therefore said to Moses, ÔGather for Me
seventy men from the elders of Israel, whom you know to be elders of the people
and their officers and bring them to the tent of meeting, and let them take
their stand there with you.Ó Because God understood what Moses was
going through (and only God really understood), he did not rebuke Moses but
gave him some help. Seventy elders were appointed by Moses to help him with the
people.
Before
this time, seventy elders had been chosen by the people and approved by Moses,
but apparently this system of choosing leaders by the people broke down. They
were unable to make good judgments and chose bad leaders. Now God told Moses to
choose the elders to lead the people.
ÒThen I will come down and speak with you there, and I
will take of the Spirit who is upon you and will put him upon them; and they
shall bear the burden of the people with you, so that you will not have to bear
it alone.Ó God gave Moses relief by giving elders
to help him guide, rule and administrate the congregation of Israel. God, in
MosesÕ day and also in our day, never intended for one man, whether a pastor or
some leader of a Christian organization, to do all the work. God always
supplies qualified leaders to help carry the lead. No pastor is worth his salt
without qualified leaders.
DETERMINATION BY GOD -
Numbers 11:18-20
ÒAnd say to the people, ÔConsecrate yourselves for
tomorrow, and you shall eat meat; for you have wept in the ears of the LORD
saying, ÒOh that someone would give us meat to eat! For we were well-off in
Egypt.Ó Therefore the LORD will give you meat and you shall
eat. You shall eat, not one day, nor two days, nor five days, nor ten days, nor
twenty days, but a whole month, until it comes out of your nostrils and becomes
loathsome to youÉÕÓ The
Jews wanted meat, and God would grant that request so much so that meat would
run out their noses. This was an unusual type of discipline, but it was very
effective. Hopefully, their lust for meat would be so filled that they would
never ask for it again.
ÒÉBecause you have rejected the LORD who is among you
and have wept before him saying, ÔWhy did we ever leave Egypt?ÕÓ This
discipline came because of their rejection of GodÕs provision and plan for
them. This verse clearly shows that the Jews real problem was that their hearts
had never left Egypt even though their bodies were wandering around in the
desert. God had every right to bring the most severe discipline on the
rebellious Jews.
DOUBT OF MOSES -
Numbers 11:21-23
ÒBut Moses said, ÔThe people, among whom I am, are
600,000 on foot; yet Thou hast said, ÒI will give them meat in order that they
may eat for a whole month.ÓÔÒ Now Moses showed a lapse in faith. He
said, ÒThere are two million Jews and 600,000 of them are infantry. Have you
ever tried to feed a hungry army, Lord?Ó
Moses had forgotten all the miracles God had done for Israel the
past fifteen months. Moses got his slide rule out and came to the conclusion
that is was impossible to feed these Jews meat for a month. Moses developed a
human viewpoint, which never expects God to do anything supernaturally.
ÒShould flocks and herds be slaughtered for them, to
be sufficient for them? Or should all the fish of the sea be gathered together
for them, to be sufficient for them?Ó Moses was not only saying, ÒWhere shall
we get the food?Ó but, ÒIf we get it, it would still not satisfy this
stiff-necked people!Ó
ÒAnd the LORD said to Moses, ÔIs the LORDÕS power
limited? Now you shall see whether My word will come
true for you or not.ÕÓ God had to remind Moses that He was the
Almighty, the sovereign God of the universe and He can do anything He pleases
to do.
DELIGHTFUL ATTITUDE OF
MOSES — Numbers 11:24-30
ÒSo Moses went out and told the people the words of
the LORD. Also, he gathered seventy men of the elders of the people, and
stationed them around the tent. Then the LORD came down in the cloud and spoke
to him; and He took of the Spirit who was upon him and placed Him upon the
seventy elders. And it came about that when the Spirit rested upon them, they
prophesied. But they did not do it again.Ó God took
the Holy Spirit who rested upon Moses and put it on these seventy elders so
they also had the Spirit in special power for a particular duty. Sixty-eight of
these elders began to prophesy which is a reference to receiving divine
revelation from God and declaring it to others. Moses was still the leader, but
these elders were empowered by God to help Moses lead the people.
ÒBut two men had remained in the camp; the name of one
was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among
those who had been registered, but had not gone out to the tent), and they
prophesied in the camp. So a young man ran and told Moses and said, ÔEldad and Medad are prophesying
in the camp.ÕÓ Apparently Eldad
and Medad were on sick call, but in the camp the
Spirit of the Lord came upon them and they began to prophesy.
ÒThen Joshua the son of Nun, the attendant of Moses
from his youth, answered and said, ÔMoses, my lord, restrain them.ÕÓ Joshua,
who was jealous for his leader Moses, wanted Moses to squelch this prophesying
by Eldad and Medad, for it
appeared that they were taking some of Moses authority and glory.
ÒBut Moses said to him, ÔAre you jealous for my sake?
Would that all the LORDÕS people were prophets that the LORD would put His
Spirit upon them?Õ Then Moses returned to the camp, both he and the elders
of Israel.Ó Moses was back in fellowship with the
Lord and looking at life from a divine viewpoint. He was a great man and he
harbored no jealousy. Envy found no lodging in his heart. Moses wanted all Israelites
to have what he had and more. Moses was a very secure servant of God, and he
was in touch with God.
There
are so many insecure Christian leaders who are always threatened by other
leaders in a congregation or organization. However, a spiritual leader in touch
with God does not need to be concerned about his own glory, authority,
prestige, or prerogatives. He can trust his life and ministry into GodÕs
hand as did Moses.
DISCIPLINE FOR THE
JEWS — Numbers 11:31-35
ÒNow
there went forth a wind from the LORD, and brought quail from the sea, and let
them fall beside the camp, about a days journey on this side and a days journey
on the other side, all around the camp, and about two cubits deep on the
surface of the ground. And the people spent all day and all night and all the
next day, and gathered the quail (he who gathered least gathered ten homers)
and they spread them out for themselves all around the camp.Ó God
supplied the meat for Israel by bringing about supernatural results by
using natural means. In the spring quails migrate in immense numbers from the
interior of Africa northwards. God caused a southeast wind to blow across the
Arabian Gulf, which drove vast quantities of quail over the camp of Israel
(Psalm 78:26). In fact, the quail swarmed over a twenty-five mile radius. The
quail may have been exhausted from the flight and fell to the ground, stacking
up thirty-six inches, or it may mean they came in low and flew about thirty-six
inches off the ground so as to make them easy to catch. Whatever, supernatural
provision was made by God.
ÒWhile the meat was still between their teeth, before
it was chewed, the anger of the LORD was kindled against the people, and the
LORD struck the people with a very severe plague. So the name of that place was
called Kibroth-hattaavah, because there they buried
the people who had been greedy. From Kibroth-hattaavah
the people set out for Hazeroth, and they remained at
Hazeroth.Ó God brought more discipline to the
whole nation for their lustful cravings for meat and rejection of GodÕs divine
provision for them. The nation was struck with a plague, probably
dysentery, and some died. Apparently those people who lusted the most for the
quail did not even bother to dress it or cook it. They just took the live quail
and ate it, feathers and all. Apparently it was this group who died in the
plague.
CONCLUSION
Saved
God
wants us as Christians to learn two lessons from this section. These lessons,
if not learned, will bring us shipwreck in our Christian lives.
First,
we might lust or long for something so badly that God will give it to us in
abundance as a form of discipline so as to cause us great spiritual emptiness.
GodÕs divine commentary on the wilderness wanderings of Israel is found in the
Psalms. Psalm 106:13-15 says, ÒThey quickly forgot His works; they did
not wait for His counsel, but craved intensely in the wilderness, and tempted
God in the desert. So He gave them their request, but sent a wasting disease
among them.Ó This literally says, ÒSo He gave them their requests but
sent wasting or leanness to their soul.Ó God gave them their
craving until it ran out their noses, but they were not satisfied. They were emptier
and more dissatisfied because they had not learned that GodÕs provision is
perfect and best.
How
many wives, who pushed their husbands to the top professionally and socially,
ended up losing their husbands to the company, another woman, or alcohol? God
gave them their desires and punished them with their own sins. How many single
people have wanted a husband or wife so badly they have compromised biblical
principles to get one? God lets them marry, but the marriage is a fiasco and
leanness is brought to the soul. How many athletes long for success only to be
destroyed by their own success because of pride? How many Christian parents
have craved material things and got them at all costs but in the process lost
their children for Christ because they loved things more than God? Yes, my
friend, God may give you your lusts, cravings, and longings only to bring
leanness to your soul. Is it worth it?
Second,
we learn from Numbers 11 that only Christ, GodÕs provision for our spiritual
health, satisfies. Futility is the end for the Christian who goes back into the
world, hoping to find satisfaction.
ÒTherefore the Lord heard and was full of wrath, and a
fire was kindled against Jacob. And anger also mounted against Israel; because
they did not believe in God, and did not trust in His salvation. Yet He
commanded the clouds above, and opened the doors of heaven; and He rained down
manna upon them to eat, and gave them food from heaven. Man did eat the bread
of angels; He sent them food in abundance. He caused the east wind to blow in
the heavens; and by His power He directed the south wind. When He rained meat
upon them like the dust, even winged fowl like the sand of the seas; then He
let them fall in the midst of their camp, round about their dwellings. So they
ate and were well filled; and their desire He gave to them. Before they had
satisfied their desire, while their food was in their mouths, the anger of God
rose against them, and killed some of their stoutest ones, and subdued the
choice men of Israel. In spite of all this they still sinned, and did not
believe in His wonderful works. So He brought their days to an end in
futility, and their years in sudden terrorÓ (Psalm
78:21-33).
No thing, person, or
activity can satisfy our deepest spiritual longings. Only Jesus Christ can meet
the ChristianÕs needs, for He is our hope and salvation.
Unsaved
For
you who are not Christians, the author of Hebrews has a comment, using the
children of Israel as your example. He says, Ò. . . TODAY IF YOU HEAR HIS
VOICE, DO NOT HARDEN YOUR HEARTSÓ (Heb. 4:7). Jesus Christ is the way of
salvation and you cannot be saved apart from Christ. ÒSalvation is found
in no one else, for there is no other name under heaven given to men by which
we must be savedÓ (Acts 4:12 NIV). When the Jews died in the
wilderness, they experienced physical death, but if you die without Christ, you
will experience spiritual death for all eternity.
Trust
Christ and come alive spiritually. Is God speaking to you today about your need
of trusting Christ alone for salvation? Respond, trust, believe in Christ as
your Savior from sin and bow to Him as your Lord and King. Remember, ÒToday
if you hear His voice, do not harden your hearts,Ó lest you perish in
your sin for all eternity. Christ is GodÕs provision for salvation; eat of Him
by faith and live in GodÕs presence forever.